Monday, June 4, 2012

Informational Meetings coming up in Maine

WE'RE GOING TO HAITI!
Several folks from Union Church Biddeford Pool have indicated their interest in our 2012/2013 trips to Haiti (October and April), and there is room for more.

REGISTER NOW FOR OCTOBER: So the time has come for registration for the October trip.
Activities may include the following- working to build a chicken farm, perhaps some other construction options, pediatric OTs or PTs to train aids, folks to participate in a continuing education workshop for teachers. General volunteers without special skills will be welcome and needed to help this work to succeed. 
Please sign up as soon as possible and work out a payment plan with Shantia and Jonathan. Although the registration deadline is not until the end of August - we need some indication of support sooner in order to make our housing and translator reservations with our host church in Port au Prince.

APPLICATION MATERIALS: are posted here on the blog: In the Application Packet are: The Application and required Medical Form, a trip Flyer, and a letter you can use or adapt to send to relatives and friends to invite financial support.  

INFORMATIONAL MEETINGS for all who are interested in participating (or being a "back-home-partner" for someone participating) will be held at the Union Church Office in Biddeford on Thursday morning June 21 from 10 to 11:30 AM and in the sanctuary of Union Church in Biddeford Pool on Sunday June 24th from 11:15 to 12:30.  Come to learn, even if you are not sure about participating.
At the informational meeting you will receive a packet containing: an orientation guide including a packing list, background and history information on Haiti, pre-trip journaling thoughts, and an excerpt from a CDC article affirming the lack of concern for cholera exposure as long as we use safe water.  We will also have time to review the orientation guide and answer questions.

For more information email Shantia and Jonathan at shantiawg@gmail.com

Haitian Phrases


Haitian Phrases
hello (a.m.)... bonjou
hello (p.m.)... bonswa
goodbye... orevwa, babay
please... souple
thank you... mesi
you're welcome... padikwa
excuse me... eskize-m, padon
My name is ____..... Mwen rele _____.
I am fine... Mw en bien
How much is that?... Konbien sa?
I don't understand... Mwen pa konprann
Where do you live... Kote ou rele
Do you know Jesus?... Eske ou konne Jezu
Jesus loves you... Jezu renmen ou.
I will pray for you... Ma prie pou ou
God bless you... Bon-Die beni ou
Praise the Lord... Beni swa léternel
How do you say ____?... Douman ou di_____?

Trip Waiver Form


Empowering local and global community renewal while encouraging personal faith development
WAYS Mission Opportunities  -  US & International
                                                                         Workdays for Adults and Youth in Service


(Please read before signing, as this constitutes the agreement as a volunteer and the understanding of your working relationship with WAYS and the Haitian Baptist Convention)

I HEREBY ASSUME ALL OF THE RISKS OF TRAVELING TO AND FROM AND WORKING IN HAITI, PARTICIPATING AND/OR VOLUNTEERING IN ACTIVITIES ASSOCIATED WITH WAYS, and the Haitian Baptist Convention including by way of example and not limitation, any risks that may arise from negligence or carelessness on the part of the persons or entities being released, from dangerous or defective equipment or property owned, maintained, or controlled by them, or because of their possible liability without fault.


I, _____________________________, acknowledge and state the following:
(Print Name)
I have chosen to travel to Haiti to perform relief work including -  cleanup, construction, medical relief, food distribution, activities with youth and children.

I understand that this work entails a risk of physical injury and often involves hard physical labor, heavy lifting, and other strenuous activity; and that some activities may take place on ladders and building framing other than ground level.  I also understand that Haiti is a place of great deprivation – political unrest and disease.  I acknowledge that travelling to Haiti involves a test of a person’s physical and mental limits and may carry with it the potential for death, serious injury, and property loss. The risks may include, but are not limited to, those caused by terrain, facilities, temperature, and weather, condition of participants, equipment, vehicular traffic, and actions of other people. These risks are inherent to my travelling to and from and working in Haiti.  The accident waiver and release of liability shall be construed broadly to provide a release and waiver to the maximum extent permissible under applicable law.

I certify that I am physically fit, have sufficiently prepared for travel and work in Haiti. I have not been advised to not participate by a qualified medical professional. I certify that there are no health-related reasons or problems which preclude my travel or work in Haiti.

I understand that I am engaging in this project at my own risk.  I understand that this is a “grass roots” activity to support individuals adversely affected by a disaster.  I assume all risk and responsibility for any damage or injury to my property or any personal injury which I may sustain while involved in this project, and related material costs and expenses.


~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

“WAYS”                          
The Rev. Nancy Shantia Wright-Gray
PO Box 7028, Ocean Park ME 04063                                        508.450.2001  shantiawg@gmail.com

In the arrangement of accommodations, I understand that I am solely responsible or liable for my personal effects and property.  The organizations involved in organizing this event will not provide
lock up or security for any items.  I will hold them harmless in the event of theft or for loss resulting from any source or cause.  I further understand that I am to abide by whatever rules and regulations may be in effect for the accommodations and the work sites at that time.

I hereby take action for myself, my executors, administrators, heirs, next of kin, successors, and assigns as follows:
(A) I WAIVE, RELEASE, AND DISCHARGE from any and all liability, including but not limited to, liability arising from the negligence or fault of the entities or persons released, for my death, disability, personal injury, property damage, property theft, or actions of any kind which may hereafter occur to me including my travelling to and from and working in Haiti.
(B) I INDEMNIFY, HOLD HARMLESS, AND PROMISE NOT TO SUE WAYS, GSMC and Good Samaritan Hospital  from any and all liabilities or claims made as a result of making arrangements to travel to and from and to live and work in Haiti, whether caused by the negligence of release or otherwise. I acknowledge that WAYS, GSMC and Good Samaritan Hospital and their directors, officers, volunteers, representatives, and agents are NOT responsible for the errors, omissions, acts, or failures to act of any party or entity conducting a specific event or activity on behalf of my travel to and from and living and working in Haiti.


Signature:

Date:


Witness:


 
“WAYS”                          
The Rev. Nancy Shantia Wright-Gray
PO Box 7028, Ocean Park ME 04063                                        508.450.2001        shantiawg@gmail.com

Pre-Trip Journaling Questions


POSSIBLE JOURNAL THOUGHTS AS YOU PREPARE FOR MISSION
AND AS YOU LIVE IT –

WHAT ARE YOUR HOPES AND DREAMS FOR THIS JOURNEY?



HOW WILL YOU BE MEETING THE NEEDS OF THE PEOPLE THERE?



HOW WILL YOU BE MEETING YOUR OWN NEEDS?


WHAT MIGHT HELP YOU TO KEEP AS YOUR PRIORITY WHILE IN HAITI TO BE PRESENT AND NOT ACCOMPLISH GREAT FEATS OR BRING PRESENTS?


--------------------------------------------------------------

WHAT DO YOU KNOW ABOUT THE PEOPLE YOU WILL SERVE?
HOW IS THEIR CULTURE DIFFERENT? (HISTORY, COMMUNITIES, POLITICS,GEOGRAPHY,LANGUAGE (dialect?), RELIGIOUS BELEIFS AND PRACTICES, EMPLOYMENT ISSUES, HEALTH ISSUES, ETIQUETTE (are there differences in their table manners – approach to people –greetings – leave taking – public displays of affection – dress code [Examples: in New Orleans places to eat are central to what has disappeared.  In the Dominican Republic Christian Women do not wear sleeveless clothing.  In Jamaica it is impolite to eat in public – no walking down the street eating fast food.  In New England many people use few words and do not express emotions easily – but their appreciation is just as real!])

            HOW CAN YOU LEARN MORE ABOUT THE CULTURE WITH WHICH YOU WILL BE WORKING?


WHILE ON THIS TRIP, WHAT MIGHT YOU LEARN:
            ABOUT YOURSELF?


ABOUT YOUR TEAMMATES?


            ABOUT OTHERS?

           

            ABOUT HOW TO BE PART OF A CARING COMMUNITY?



            ABOUT GOD?

History of Haiti - an overview


HAITI -  AN OVERVIEW
(with excerpts from "After the Earthquake" by  Paul Farmer and from Wikipedia)

Haiti occupies the western portion of the island of Hispaniola (along with the Dominican Republic). 
It is a largely mountainous, densely populated land of 10 million people.  Due to its extreme poverty over the last 200 years, it has been mostly deforested, much of the farming land depleted, and many of the poor have left their traditional villages and moved into overcrowded cities where there is 80-90% unemployment among males.  The capital, Port au Prince, has about half of the country’s people living in it, where people eke out a living on the streets.

Since the earthquake in January, 2010, progress has been made in clearing away rubble and some rebuilding, but several hundred thousand are still living in tent cities.  The National Palace (akin to our Capital) still sits in ruins, as well as the National Cathedral.
While billions in reconstruction aid was pledged from around the world, only a small portion of this has been able to be utilized to date, due to the lack  of an effective government and physical and economic infrastructure.  Less than 1 % of the aid that has been implemented has been channeled through the government, further perpetuating its ineffectiveness.  One very positive step is the soon to be completed state of the art hospital, medical and nursing schools 35 miles north of the capital.  This is a joint venture between Partners in Health (Dr. Paul Farmer’s organization) and the Public Health Ministry, and is a model of the kind of public/private partnership for development that is needed.  Bill Clinton heads a United Nations development effort for Haiti that is playing a critical lead role in present and future development.

Education, which is key to the country’s future, only reaches about half of the children, and some of that is very  inadequate.  There is little or no public education, so  that only those who pay can attend in most cases.   A small, wealthy elite class (less than 10% of the population) controls almost all the power and economic resources in the country, part of the reason a broad-based, stable, democratic government able to govern effectively has yet to emerge.

A Brief History

1492-  Hipaniola is the site of Europe’s first New World settlement after Columbus arrives.
The native Taino population is severely  exploited, and in less than 200 years is totally wiped out by abuse and new diseases.

1697-  The western third of the island is ceded to France, and soon becomes the wealthiest slave colony in the New World, exporting sugar, rice and coffee from huge plantations.

1791 to 1803- Slave revolts and protracted wars with European and American armies, led by Toussaint Louverture and Jean-Jacques Dessalines, finally drive out Napoleon’s army.  On Jan. 1, 1804, Haiti declares its independence, the first and only nation born of a slave revolt.

1825-  Light-skinned Haitian elites, who had been consolidating economic and political power, sign a treaty  with France that requires Haiti to pay millions in reparations in exchange for recognition.  The United States and other European powers continue to withhold recognition and impose economic boycotts.  (Lincoln finally recognizes Haiti in 1862.)   Meanwhile Haiti supports Simon Bolivar’s liberation efforts in South America.

1915-  After another of many internal coups, the US Marines invaded Haiti.  US banks took over the Haitian treasury and the Marines disbanded the remnant of the  revolutionary army.  Brutal suppression of popular revolts followed.

1934-  Roosevelt ends the Marine occupation of Haiti.  A US-trained army and a small number of wealthy families hold power.

1957-  Francois “Papa Doc” Duvalier is “selected” as president, cementing his power through a personal militia and terror until he died in 1971.  He was succeeded by his son, “Baby  Doc,” for another 15 years.

1986-  After the Duvaliers are forced from power, a new constitution is drafted, declaring Haitian Creole the official language.  Military and economic elites continue to vie for power.  Popular uprisings demanding political, social and economic rights for the poor continue to grow, but are violently attacked by the military and those  in power.

1990-  After several failed attempts to hold democratic elections, a social activist and Catholic priest, Jean-Betrand Aristide, was elected president with 67% of the vote.  Seven months later, his government is toppled by a military coup.

1994-  President Clinton restores Aristide to power with a bloodless military  occupation.  The Haitian army is disbanded.  Aristide hands over power in 1996 (the end of his original 5 year term) to Rene Preval.

2000-  Aristide is re-elected with 92% of the vote, in an election boycotted by the opposition.  The US begins to withdraw its support of the government.

2004-  Haiti’s bicentennial of independence.  Former army members lead revoltsHHHis in outlying cities, leading to Aristide’s resignation and exile.  UN peacekeepers enter the country.

2006-  Preval is re-elected in a UN supervised election, defeating a US backed candidate.

2008-  Four major tropical storms wipe out a quarter of the Haitian economy.  Bill Clinton is appointed US special envoy to oversee rebuilding the economy after the storms.

2010-  A massive January earthquake destroys much of central Port au Prince, killing 300,000 and leaving many more homeless.

2011-  Singer Michel Martelly is elected president, but the parliament refuses to either elect or work with his candidates for prime minister, effectively paralyzing the government.